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The “Acta de Tejeros”

March 23, 1897

 

Source: Photographs of the first, seventh and eighth pages of the original document in Carlos Ronquillo, Ilang talata tungkol sa paghihimagsik nang 1896-1897, [1898] edited by Isagani R. Medina, (Quezon City: University of the Philippines Press, 1996), pp.98; 100; and 101 respectively; and a transcription of the second to sixth pages inclusive by Medina in the same volume, pp.97 and 99.

 

 

Introduction

 

The document transcribed below does not bear any heading or title, but is widely known as the “Acta de Tejeros”.  It proclaims that the convention held at Tejeros the previous day had been so disorderly, so tarnished by skullduggery, that its decisions were illegitimate and invalid.   Patriots who remain true to the ideals of the Katipunan, the signatories in effect affirm, should not recognize the government instituted at the convention, and should disregard the election of its leaders – Emilio Aguinaldo as President; Mariano Trias as Vice-President; Artemio Ricarte as Captain General; Emiliano Riego de Dios as Director of War; and Andres Bonifacio as Director of the Interior. 

 

The Tejeros convention was a pivotal event in the Philippine revolution, and its consequences remain contentious to this day.  Because the protestations voiced in the “Acta” failed to nullify its outcome, it was the point at which the overall leadership of the struggle against Spain passed from the Katipunan to the nascent government, and from Bonifacio to Aguinaldo.  And it had a deeper significance beyond organizational structures and personalities, some nationalist historians argue, because it symbolized the seizure of the revolutionary movement by the Caviteño elite, and the defeat of the revolution of the masses. [1]  

 

Here not intended to revisit the debates about class and ideology, or to attempt to give an overview of the revolution in Cavite, but rather to focus on the Tejeros convention and its politics in the narrow sense – on how the delegates were aligned, on its outcome, and on this angry repudiation, the “Acta”, written in its immediate aftermath. 

 

Above the signatures on the “Acta” are penned the words “Ang Haring bayan” (“The Sovereign People”), which suggests that the signatories profess to be voicing the will of the nation at large.  They issue the proclamation, too, “in the name of the Katipunan”.  But most insistently they speak and act on behalf of the particular territorial unit within the Katipunan they call the Magdiwang Presidency.  We ratify this document,” they affirm, “under a binding oath to commit our lives and wealth to the defence and support of our said Presidency.”

 

What at first sight is most puzzling about the “Acta” is that it rejects the outcome of a convention at which Magdiwang partisans had supposedly been in a clear majority.  When one reads the grounds advanced by the signatories for nullifying the proceedings – dark conspiracies, ineligible electors, pre-marked ballot papers - the questions that repeatedly spring to mind are therefore “Why did you, as leaders of the Magdiwang, allow these things to happen?  Why did you lose control?” 

 

A closer look at the Tejeros drama, however, suggests that these might be the wrong questions to ask.

 

Magdiwang and Magdalo

 

The Magdiwang first came into existence as an ordinary balangay (branch) of the Katipunan in the town of Noveleta, constituted on April 2, 1896 at a ceremony presided over by Bonifacio.  The following day, Bonifacio presided over a similar ceremony in the neighboring town of Kawit, at which the Magdalo branch was inaugurated.   Growing rapidly, the two branches were soon elevated to the status of Sangunian Bayan (popular councils), which meant they could form branches of their own and establish their own areas of jurisdiction.  The demarcation between the two councils became more pronounced and formalized in the course of the early engagements with Spanish forces in September and October 1896, and even more so once the province of Cavite had been liberated from Spanish authority.  The Magdiwang and Magdalo councils then transformed themselves into regional governments, each with their own presidents, cabinets, officials, military units and, to a degree at least, mutually agreed territories. 

 

From its capitals in northern Cavite – at first Noveleta and later San Francisco de Malabon – the Magdiwang council extended its influence southwards and westwards to the towns of Rosario, Tanza, Naik, Ternate, Maragondon, Bailen, Magallanes, Indang and Alfonso, and also to Nasugbu, Tuy and Look in the province of Batangas.   The Magdalo council, similarly, from its capitals in northern Cavite – at first Kawit and later Imus – extended its influence due southwards to the towns of Carmona, Dasmariñas, Silang, Amadeo and Mendez.  Northwards, the Magdiwang counted San Roque within its jurisdiction, and Magdalo counted Bacoor.  The western part of the province, in broad terms, was Magdiwang territory, and the eastern part was Magdalo. 

 

The oft-recounted rivalry between the Magdiwang and Magdalo, in short, was confined to a relatively small geographical area – the province of Cavite and parts of Batangas.  Nor should the level of antagonism be exaggerated.  Frictions were frequent, but they never culminated, so far as is known, in physical violence.  There were times, too, when relations were relatively cordial, and when Magdiwang and Magdalo troops fought side by side against the Spanish foe.  The vagaries of this uneasy co-existence, it might be argued, assumed a historic significance beyond their due simply because the Magdiwang and Magdalo councils alone, in Cavite, had liberated an expanse of territory in which they and revolutionists from elsewhere could move and communicate freely, or could hold gatherings like the Tejeros convention. 

 

The Magdiwang, Andres Bonifacio and the Katipunan Supreme Council

 

Andres Bonifacio was invited to Cavite by the Magdiwang president, Mariano Alvarez, and from the time he arrived in the province in November or December 1896 he was closely associated with the Magdiwang council.[2]  He took up residence, and established his headquarters, in San Francisco de Malabon, the Magdiwang capital, and he sometimes led Magdiwang troops in battle.  It is more than likely that he also attended meetings of the Magdiwang council.  No documentary sources have yet been found, however, that substantiate the claims of Aguinaldo and other Magdalo partisans that Bonifacio somehow displaced Mariano Alvarez as overall head of the Magdiwang council, or was given the title of “Hari ng Bayan” (“King of the People”).[3]  The title by which Bonifacio was most widely known in Cavite was simply “the Supremo”, and his status and authority, as the Magdiwang memoirists Ricarte and Alvarez indicate, derived from his position as head of the Supreme Council of the Katipunan.  Alvarez, in particular, consistently draws an explicit distinction between the Magdiwang government on the one hand and Bonifacio and the KKK Supreme Council on the other.[4] 

 

It is not known whether Bonifacio acted alone in the name of the Supreme Council whilst in Cavite, or whether he actually reconstituted the body at this time. The only other person then in Cavite thought to have been a Supreme Council member immediately prior to the revolution was Francisco Carreon, but other possible appointees (aside from Caviteños) could have been Alejandro Santiago (president of the Tondo-based Katagalugan council of the KKK in 1896); Teodoro Gonzales (who had been on the Supreme Council around 1893-5); Apolonio Samson (a KKK leader in Caloocan and Novaliches) and Bonifacio’s brother Procopio (who had headed a KKK branch in the Manila district of Santa Cruz). 

 

The Imus assembly

 

Towards the end of December 1896, Bonifacio presided over an assembly of Magdiwang and Magdalo leaders, convened by the Magdalo in their capital of Imus to discuss whether to retain the existing Katipunan structure or to establish a revolutionary government. [5]  The Magdiwang favored the former option, and the Magdalo the latter, and after heated exchanges the meeting broke up without resolution on this key point.  Nevertheless, the assembly did agree, according to Ricarte and Alvarez, to appoint Bonifacio to head a “legislative committee” or “congress” (“Lupung Tagapagbatas” or “Kapulungan”) and to authorize him to appoint as its members “some people he considered to be worthy” (“ilang taong inaakala niyang karapat-dapat”).[6]   It is not known whether Bonifacio ever did appoint members to this body, or whether it ever met, but in the early months of 1897 some of his communications were stamped with a seal bearing the words “Haring Bayan Katagalugan – Kataastaasang Kapulungan” – “Sovereign Nation of Katagalugan – Supreme Congress”.  Even if the Congress never convened – due perhaps to the exigencies of war – it appears that Bonifacio believed that it should convene when circumstances permitted, and that it would be a step towards establishing a revolutionary government.

 

The Tejeros convention: (i) the agenda

 

Three months after the Imus assembly, on March 22, 1897, leading representatives of the two councils convened again, this time in Magdiwang territory at the casa hacienda in Tejeros.  Though its fateful consequences are well known, almost everything else about the convention is shrouded in doubt, not least because the sources available are few, partisan and conflicting.

 

One of the critical uncertainties about the Tejeros gathering is its purpose, its planned agenda.  Ricarte and Alvarez – the only actual participants to leave memoirs – both say the original intention was to discuss how the Magdiwang and Magdalo councils could better co-ordinate their efforts to defend the liberated territory of Cavite against the Spanish offensive then being led by General Lachambre.  Only once the convention was under way, they maintain, did the idea of establishing a revolutionary government get mooted and agreed.[7] 

 

This version of events, however, is contradicted by a contemporary letter that pertains to the invitation to Tejeros.[8]  This letter, sent by the president of the Magdalo council, Baldomero Aguinaldo (a cousin of Emilio), to Felix Cuenca and Mariano Noriel, two prominent Magdalo members in the town of Bacoor, clearly indicates that the formation of a government and the election of its leaders was mentioned in the invitation.[9]  Writing on March 21, 1897, Aguinaldo informs Cuenca and Noriel that he had received a copy of this invitation the night before from the president of the Magdiwang council (Mariano Alvarez).  “We have been invited,” Aguinaldo writes, “to go tomorrow, the 22nd, to the hacienda of Tejeros” in order to elect a “Kgg na pulungan ng hihimacsic (Gobierno revolucionario) at pulungan din naman ng hihimacsic sa bauat hucuman (Gobierno Provincial)”.  Aguinaldo asks Cuenca and Noriel to consider who would be worthy candidates, impresses upon them the importance of going to the convention (unless the Spanish offensive made it too dangerous to travel), and directs them to send word urgently to KKK presidents in other towns telling them also to attend without fail.[10]    

 

There seems to be little doubt, then, that the election of a revolutionary government was on the Tejeros agenda from the outset.  On close reading, in fact, neither the “Acta” nor the account of the convention given by Bonifacio in his letter to Jacinto dated April 24, 1897 contends otherwise. 

 

The “Acta” does not protest against the election in principle.  “As regards the election,” the relevant passage begins, “…we came to an agreement with…the Magdalo Presidency…and [the election] was accordingly held yesterday…”  [Emphasis added].  The reason why the election should be annulled, according to the “Acta”, is not that it was unsanctioned or unplanned, but that it was blighted by misconduct.[11]  

 

Bonifacio tells Jacinto that at Tejeros he had argued that the election should not proceed “because the representatives from other provinces (“hukuman”) were not present, aside from which I said that a decision had already been reached [about this matter] at the meeting held in the town of Imus”.[12]  But, he reports, the majority had been determined to press ahead with establishing a government, and had brushed his arguments aside.  He does not suggest, though, that the proposal to hold elections had been raised without any prior notice. 

 

Bonifacio had a valid point when he argued that the elections should be deferred until such time as delegates from other provinces (hukuman) could attend and the new revolutionary government could be established on a more representative foundation.  He rightly foresaw that any government formed at Tejeros might claim to be national in scope but in reality would be composed almost entirely of men from a single province, Cavite.  Given the deteriorating military situation, on the other hand, there was little realistic prospect that a more broadly representative congress would be feasible in the near future.  Those who wished to press ahead with the elections at Tejeros might therefore acknowledge that the government they proposed would be less than ideal, but would still be able to counter Bonifacio’s arguments by saying that his Katipunan Supreme Council had over time become even more unrepresentative of the revolution as a whole.

 

The Tejeros convention: (ii) the delegates

 

Nobody knows the total number of delegates who attended the Tejeros convention, but the sources give the names of twenty-six.  Alvarez names fifteen participants on the Magdiwang side when he first narrates the events at Tejeros (in chapter 32 of his account), and to these can be added – by virtue of their close association with the Magdiwang council -Andres Bonifacio and a prominent member of his staff, Teodoro Gonzales.[13]   No other sources, so far as is known, add any further names.  The full list of these seventeen delegates, together with their respective home towns, is as follows:-

 

Mariano Alvarez (Noveleta)

Pascual Alvarez (Noveleta)

Santiago Alvarez (Noveleta)

Andres Bonifacio (Manila; staying in San Francisco de Malabon)

Severino de las Alas (Indang)

Jose del Rosario (Tanza)

Teodoro Gonzales (Manila, staying in San Francisco de Malabon)

Jacinto Lumbreras (San Francisco de Malabon)

Diego Mojica (San Francisco de Malabon)

Pablo Mojica (San Francisco de Malabon)

Santos Nocon (San Francisco de Malabon)

Artemio Ricarte (Batac, Ilocos Norte; living in San Francisco de Malabon)

Emiliano Riego de Dios (Maragondon)

Santiago Rillo (Tuy, Batangas; formerly Maragondon)

Luciano San Miguel (Noveleta)

Mariano Trias (San Francisco de Malabon)

Ariston Villanueva (Noveleta)

 

Emilio Aguinaldo, meanwhile, recalls in his memoir that only eight Magdalo delegates were able to attend the Tejeros convention, mainly because Magdalo towns were then bearing the brunt of the Spanish onslaught.[14]   He names four, and from other sources Medina[15] has identified five more, making a total of nine, as follows:-

 

Baldomero Aguinaldo (Kawit)

Crispulo Aguinaldo (Kawit)

Felix Cuenca (Bacoor)

Tomas Mascardo (Kawit)

Antonio Montenegro (Manila; staying in Imus)

Sixto Sapinoso (Imus)

Daniel Tirona (Kawit)

Cayetano Topacio (Imus)

Licerio Topacio (Imus)

 

The Magdiwang and its associates, the memoirists record, not only had clearly the greater number of these “named” individuals, who presumably included all the most influential delegates, but also held the chair at the convention and provided its secretaries.  The presiding officer was at first Jacinto Lumbreras, and subsequently Andres Bonifacio, and Artemio Ricarte and Teodoro Gonzales are said to have acted as the secretaries. 

 

The leading protagonists, according to Alvarez, mostly sat at a long table, whilst everyone else stood in groups around the sides.  Although it is safe to assume that the overwhelming majority came from Cavite, there was also a significant contingent from Batangas to the south and a few from provinces to the north.  Ronquillo relates that the large upstairs sala in the Tejeros estate house was “absolutely filled to capacity”, but none of the memoirists hazards an estimate of how many people were present in total, or says how many were entitled to vote.  According to one account, the votes cast in the election for president totaled 256, but even if this figure is accurate it is impossible, given the allegations of irregularities, to know whether it reflects the true number of electors, accredited or otherwise.[16] 

 

The Tejeros convention: (iii) the balance of opinion

 

Since the “rank-and-file” delegates who stood around the long table are obscured by so many intractable unknowns, any discussion about what happened at Tejeros must inevitably return to the more prominent, seated figures whose names the memoirists recall.  There is no reason, in any event, to suppose that the prominent figures did not represent the overall balance of opinion at the meeting, and there is no evidence that their leadership was challenged, or their wishes thwarted, by some kind of “rank-and-file” revolt. 

 

If we assume that the “rank-and-file” delegates backed their respective leaderships, and if the Magdiwang majority had been as clear cut as Alvarez, Ricarte, Aguinaldo and countless secondary sources say, then the wishes of the Magdiwang council, to state the obvious, would have prevailed. 

 

But they did not, as the “Acta” incontrovertibly testifies.  Bonifacio’s attempt to persuade the assembled delegates to defer the election of a government might suggest that he recognized from the very start that he and his Magdiwang allies did not hold a secure majority.  The convention’s rejection of his arguments must have immediately confirmed his fears.  

 

To explain why the convention decided to press ahead with the elections, and why Aguinaldo was elected as president rather than Bonifacio, we need to look more attentively at the allegiances of some of the delegates who Santiago Alvarez and other sources identify as leaders or allies of the Magdiwang camp. 

 

Alvarez was a member of the Magdiwang inner circle: Captain General of the Magdiwang’s troops, son of the council’s president, and cousin of the council’s interior minister.  His memoir contains a huge wealth of information about the revolution of 1896-7 in general, and about events Cavite in particular, that cannot be found in any other source.  Anyone who has read it, though, will know that its structure is somewhat disjointed, its style discursive, and its detail occasionally self-contradictory.  Reading through his account as a whole, rather than his first and fullest Tejeros narrative in isolation, it soon becomes apparent that at least six of the seventeen individuals he describes in his chapter 32 as prominent Magdiwang leaders or allies had either broken away from the council by the time of the convention on March 22 or would not necessarily act in concert with their Magdiwang colleagues. 

 

Mariano Trias, firstly, who taken office around January 1897 as the Magdiwang minister of welfare and justice, is said by Alvarez to have switched his allegiance to the Magdalo council in February 1897 following disputes with his colleagues over military matters.  Trias, recounts Alvarez, had started to organize his own private army, and to commission his own subordinate officers, independently of the unified Magdiwang command.  Rebuked by other Magdiwang ministers, and by Alvarez himself as Captain General of the Magdiwang forces, Trias had defected to the Magdalo forces, accepting the rank of lieutenant general and taking with him two senior officers, Mariano San Gabriel and Julian Montalan, and their respective troop detachments.[17]

 

The alienated Trias not only depleted Magdiwang military strength by his action, he also persuaded Emiliano Riego de Dios, the Magdiwang minister of welfare, to defect as well.  Riego de Dios departed, Alvarez recalls with a note of bitterness, without even the courtesy of submitting his resignation as a Magdiwang minister. [18]

 

Jose del Rosario, a lawyer who served for a time as a colonel on Alvarez’s own staff, became a secret ally (“lihim na kapanalig”) of the Magdalo secretary of war Daniel Tirona.[19]  The Tejeros convention came to an abrupt and chaotic end, famously, after Tirona shouted that “Jose del Rosario, the lawyer” was better qualified to fill the position of Director of the Interior than Andres Bonifacio, whom the delegates had just elected. 

 

Teodoro Gonzales, a lawyer attached to Bonifacio’s staff, is described by Alvarez as another defector to the Magdalo camp.  Gonzales himself, in a brief comment published as an appendix to Alvarez’s work, says that he remained with the Supremo up the time of the Tejeros convention, but confirms that they had then “parted ways”.[20]

 

Santiago Rillo, suggests Alvarez, also aligned himself with the Magdalo leadership prior to the Tejeros convention.[21] Another account says that Rillo played an important role in swaying the convention against the Magdiwang attempt to defer the establishment of a revolutionary government.[22] 

             

Severino de las Alas, records Alvarez, was among those who argued most forcefully at Tejeros that the formation of a revolutionary government should not be deferred, and should be given precedence above all else.[23]

 

Mariano Trias and Emiliano Riego de Dios, in sum, had left the Magdiwang council before the Tejeros convention, and Jose del Rosario, Teodoro Gonzales, Santiago Rillo and Severino de las Alas sided at the convention with those who wanted, without further delay or ado, to see the Magdalo, the Magdiwang and all the other KKK councils subsumed under a single revolutionary government.

 

If these six individuals are removed from the “Magdiwang list” and reassigned together with the nine on the “Magdalo list” to a new “revolutionary government list”, the balance suddenly tilts.  The initial count of 17-9 in favor of the Magdiwang is converted to 11-15, and the Magdiwang become the minority.   It is possible, in fact, that the ratio became 10-16, or even 9-17, because Alvarez also hints that question marks hung over the Magdiwang loyalties of his deputy Captain General, Artemio Ricarte, and his own cousin, Pascual Alvarez, the minister of the interior.  About a month before the Tejeros convention, he relates, Bonifacio received word that the Magdalo secretary of war, Daniel Tirona, wanted to lure Ricarte and Pascual Alvarez away from the Magdiwang army by commissioning them as generals in the Magdalo army.  When the Supremo confronted the three men about this allegation, Pascual Alvarez and Ricarte “laughed it off as a private joke, but glanced at secretary Tirona” (“lihim na nagtawanan at sinulyapan lamang ang kagawad Tirona”).[24]  Ricarte confirms in his own memoir that the reports Bonifacio heard were correct, and that Tirona personally had secretly handed the commissions to Pascual Alvarez and himself.[25]

 

Alvarez’s memoir, as already remarked, is not internally consistent; points of detail frequently differ from one chapter to another.  When he briefly returns to the subject of the Tejeros convention towards the end of his narrative, however, there is a more fundamental discrepancy.   It is almost as if, looking back at what he has written, it strikes him that his initial portrayal of the convention as Magdiwang-dominated has been refuted by the weight of his own evidence about the defections of his erstwhile colleagues.  Having said in chapter 32 that the convention was held at Bonifacio’s instigation, he recalls in chapter 77 that it was summoned by the Magdalo council.  Having previously assigned Emiliano Riego de Dios, Santiago Rillo, Severino de las Alas and Teodoro Gonzales to the Magdiwang camp, his later recollection is that by the time of Tejeros they had become “partisans of the Magdalo government” (“nagtatanggol ng pamahalaang Magdalo”).  In full, Alvarez’s final reflection on Tejeros reads as follows:- 

 

“[In March 1897] the leaders of the Magdalo government invited the Magdiwang leaders to a general meeting for the purpose of discussing what had to be done to defend the liberty of the nation.  Those who made the arrangements were the partisans of the Magdalo government, like President Baldomero Aguinaldo, secretary Emiliano Riego de Dios, Representative Santiago Rillo, of Batangas, Secretary of War Daniel Tirona, secretary Severino de las Alas, Katipunan members Teodoro Gonzales, Antonio Montenegro and others.   In the belief that nothing would be discussed aside from matters concerning the defence of liberty, the people of the Magdiwang government did not get involved in the arrangements for the meeting aside from preparing the agreed venue, the friar estate house at Tejeros.[26]

 

In its detail this version of events may well be as flawed as the earlier version, but its suggestion that the Magdalo leadership was already taking the initiative, and gaining the ascendancy, before Tejeros, tallies much more closely with the evidence scattered elsewhere, both in Alvarez’s own memoir and in the other sources.  

 

The Tejeros convention: (iv) the elections

 

A substantial proportion of the Tejeros delegates commonly described as “Magdiwang” should therefore be recategorized as “formerly Magdiwang, but now either Magdalo or independent”.  Reassigning these individuals not only tips the balance of delegates, but casts a different light on the results of the elections at Tejeros and consequently challenges the impression customarily given by historians that most of the winning candidates belonged to the Magdiwang.[27] 

 

Before the convention ended in uproar, the delegates voted to fill five leading positions in the revolutionary government.   Ricarte’s listing of the candidates who stood for these positions shows that neither camp schemed or voted as a cohesive bloc.  Assuming he remembered correctly, not one of the five elections at Tejeros was a straightforward contest between a single Magdalo candidate and a single Magdiwang candidate.  If we annotate his listing with the known or probable affiliations of the respective candidates, the picture is as follows:- 

 

For President, Emilio Aguinaldo [Magdalo] was elected over Mariano Trias [Magdalo] and Andres Bonifacio [Magdiwang associate].

 

For Vice-President, Mariano Trias [Magdalo] was elected over Andres Bonifacio [Magdiwang associate], Severino de las Alas [independent] and Mariano Alvarez [Magdiwang]. 

 

For Captain General, Artemio Ricarte [Magdiwang/independent] was elected over Santiago Alvarez [Magdiwang].

 

For Director of War, Emiliano Riego de Dios [Magdalo] was elected over Ariston Villanueva [Magdiwang], Daniel Tirona [Magdalo] and Santiago Alvarez [Magdiwang].

 

For Director of the Interior, Andres Bonifacio [Magdiwang associate] was elected over Mariano Alvarez [Magdiwang] and Pascual Alvarez [Magdiwang/independent].[28]

 

Magdalo thus stood against Magdalo, and Magdiwang against Magdiwang.  Candidates were nominated as individuals as well as standard-bearers of their respective councils, and any conspiracies afoot were too devious, too complex for a latter-day observer to detect or comprehend. [29]  Even so, partisan loyalties were still manifestly crucial in determining the overall outcome. 

 

The detail in Alvarez’s account, as we have seen, indicates that two of the five men elected – Mariano Trias and Emiliano Riego de Dios - had switched their allegiance to the Magdalo.  Their victories, added to Aguinaldo’s, made the split 3-2 in the Magdalo’s favor.  In the three contests in which candidates from both councils stood, a Magdalo candidate won.  Bonifacio and Ricarte, to put it another way, the two winning candidates from the Magdiwang camp, were victors in contests in which they had no Magdalo opponents.  

 

The “Acta de Tejeros”: (i) signatories and non-signatories

 

That the convention did divide primarily along partisan lines is confirmed by what happened the day after.  Bonifacio and the remaining core of the Magdiwang leadership, still at the Tejeros estate house, drafted and signed the “Acta”, insisting that the elections lacked any legitimacy.  Aguinaldo, Trias and Riego de Dios, the three Magdalo victors, proceeded to swear their oaths of office before a large crucifix in the convento at Tanza, about a mile distant from Tejeros.  Severino de las Alas, Santiago Rillo and other former Magdiwangs were in the cheering crowd.  Artemio Ricarte, meanwhile, oscillating between the two camps, first affixed his signature to the “Acta”, then made his way to the ceremonies at the Tanza convento, took his oath as Captain General, and then went back to Tejeros and made a written declaration saying that he had taken his oath under duress. 

 

The “Acta”, Bonifacio related in a letter to Emilio Jacinto, had been signed by “nearly all” the Magdiwang’s ministers. [30]   This might indicate that new ministers had been appointed to take the places of the defectors Trias and Riego de Dios, but the sources are silent on this point.  Also absent from the signatories is Pascual Alvarez, the Magdiwang interior minister.  Of the seven individuals named by Santiago Alvarez as having been members of the Magdiwang cabinet in January 1897, in sum, four signed the “Acta” – Mariano Alvarez, Jacinto Lumbreras, Diego Mojica and Ariston Villanueva; and three did not – Mariano Trias, Emiliano Riego de Dios and Pascual Alvarez.  The signatories also included the most senior figures in the Magdiwang military high command – Santiago Alvarez, Artemio Ricarte and two Brigadier Generals. [31] 

 

With the addition of a few more names, and a little additional detail, the most  notable “Acta” signatories and their respective positions can be listed as follows:-

 

Mariano Alvarez (Noveleta), president of the SB Magdiwang; gobernadorcillo of Noveleta prior to the revolution.

 

Santiago Alvarez (Noveleta), Captain General of the Magdiwang army.

 

Andres Bonifacio (Manila, but staying in San Francisco de Malabon), President of the Sovereign Nation, President of the Supreme Council of the Katipunan.

 

Jacinto Lumbreras (San Francisco de Malabon), minister of state of the SB Magdiwang and acting president in the absence of Mariano Alvarez.   

 

Epifanio Malia (Noveleta), Captain in the Magdiwang army.

 

Diego Mojica (San Francisco de Malabon), minister of finance in the SB Magdiwang; formerly president of the SB Mapagtiis [the Katipunan council in San Francisco de Malabon, which was merged into the Magdiwang government in early 1897]. 

 

Santos Nocon (San Francisco de Malabon), Brigadier General in the Magdiwang army.

 

Nicolas Portilla (San Francisco de Malabon), Brigadier General in the Magdiwang army; formerly secretary of SB Mapagtiis.

 

Nicolas Ricafrente (Noveleta), president of the Magdiwang municipal council of Noveleta.

 

Artemio Ricarte (Batac, Ilocos Norte; living in San Francisco de Malabon), Deputy Captain General of the Magdiwang army; formerly treasurer of SB Mapagtiis.

 

Luciano San Miguel (Noveleta), Brigadier General in the Magdiwang army. 

 

Ariston Villanueva (Noveleta), minister of war of SB Magdiwang; gobernadorcillo of Noveleta prior to the revolution.  

 

About the other thirty-odd signatories, only snippets of information can be gleaned - that Andres Villanueva, for example, was the son of Ariston Villanueva, and that the Olaez and Angkiko families were prominent in the town of Noveleta.  Still resisting the temptation to dwell on the question of class, it should just be noted that the Magdiwang leaders occupied much the same position in their communities as did their Magdalo counterparts.  They were not big landowners, because the haciendas in northern Cavite were all held by the religious corporations.  Some had only modest means.  But collectively, by virtue of their political influence, relative educational attainment, and relative wealth, they were indisputably members of the local elite. 

 

More precisely, they belonged to the elite of Noveleta and San Francisco de Malabon, two towns little more than four miles apart.  The defection of leaders from other towns, it is clear, men like Severino de las Alas from Indang; Jose del Rosario from Tanza; Emiliano Riego de Dios from Maragondon and Santiago Rillo from Tuy in Batangas, had dramatically narrowed the territorial range of the Magdiwang’s representation and authority

 

The “Acta de Tejeros”: (ii) outrage and estrangement

 

The primary purpose of the “Acta”, as already noted, was to nullify the Tejeros elections.  Copies of the document were to be despatched to KKK branches of the same accord (“caayon”), and members who had not attended the convention would thereby be informed why its outcome was illegitimate.  The Magdalo majority at Tejeros, the “Acta” affirms, had been gained by fraud.  Almost all the ballot papers for their candidates had been marked by just one person, and had been issued to people who were not entitled to vote.  The document also reiterates one of the arguments Bonifacio had advanced for postponing the elections – that a number of delegates had been unable to attend.

 

So deep was their resentment, though, that the “Acta” signatories did not wish to confine their statement to the immediate injustice of the elections.  They wanted to place on record as well a number of grievances against the Magdalo that pre-dated Tejeros, going back even to the outbreak of the revolution in Cavite when “we began the revolt and they came later”.  After the Magdalo had joined the fray, the Magdiwang had helped them with donations of cash, food and livestock, and when Magdalo towns had come under Spanish attack many Magdiwang soldiers had sacrificed their lives in their defence.  None of this fraternal assistance, the “Acta” observes, had ever been reciprocated, and now it had been rewarded by “an attempt to take our Presidency away from us by fraud.”

 

The Magdiwang council, the “Acta” declares, is not willing to be subordinate to a government that is illegitimate.  If anyone is to be subordinated, say the signatories with the hint of a threat, it should be the Magdalo, because they were the ones who caused all the trouble and who ought to be put to right. 

 

But in the immediate future the “Acta” envisages only that loyal revolutionists will keep their distance (“paglayo”) from the Magdalo presidency, and will be prepared to defend the Katipunan and the Magdiwang presidency to the death.  Beyond this talk of separation, the “Acta” says nothing about what should happen next.  No call is raised for the election to be re-run.  There is no pledge of loyalty to the Supreme Council of the Katipunan as the still-rightful directing body of the revolution, nor any proposal that the Supreme Congress should be convened to frame a constitution, as had been agreed at the Imus assembly held three months previously.  Thoughts about the way forward had momentarily got lost in a spate of recrimination.  

 

Conclusion

 

Very probably the Magdiwang had good cause to be resentful; very probably the elections at Tejeros were indeed marred by malpractice.  But this does not mean, of course, that the overall outcome would have been different had they been orderly and clean.  If the proclaimed result had been a travesty of the convention’s will, then surely the outcry after the meeting would have been much stronger, and would have prevailed.

 

It would be wrong to ask why the Magdiwang partisans “lost control” at Tejeros, these notes have sought to show, because they had not been “in control” even when the convention was called to order.  If there had been a time when the Magdiwang, Bonifacio and their allies held the upper hand over the Magdalo, that time had already passed.  Magdiwang prestige and influence did not suddenly collapse without warning at Tejeros; they had already been in decline in the weeks before.   A more pertinent line of questioning might be to ask what exactly were the causes of the internal discord within the Magdiwang camp; what precipitated the defections that debilitated its strength and presaged its dissolution.  The available sources, alas, allude to these causes only vaguely, and often not at all. 

 

The “Acta” document

 

The “Acta de Tejeros” was first brought to light by the historian Epifanio de los Santos, who is believed to have acquired the original document in 1904.   In 1917 he included a Spanish translation of the text in a biographical sketch of Bonifacio he wrote for the magazine Philippine Review (Revista Filipina).[32]  His article, including the document, was then translated into English by Gregorio Nieva for publication in a subsequent issue of the same magazine.[33]  Nieva’s version, a translation from the Spanish rather than from the original Tagalog text, has subsequently been used by virtually everybody who has written on the subject. [34]

 

There are at least two Tagalog versions of the text that differ from the original.  Obviously not copied from the original, these versions are in fact retranslations into Tagalog from either the Spanish of Epifanio de los Santos or the English of Gregorio Nieva. [35]   A more-or-less authentic version of the original Tagalog text was not published until 1996, when Isagani R. Medina included the document in his expansively annotated edition of Carlos Ronquillo’s Ilang Talata tungkol sa Paghihimagsik. [36]   Wishing to render the text in a form familiar to the youth of the 1990s, however, Medina decided to modernize the orthography of the document (“binago ko ang pagbaybay). [37] 

 

The transcription below seeks to restore the orthography to its original form, to render for the first time the full text of the “Acta” as it was actually written, but this has meant making some guesses that might be wrong.   An attempt has also been made at a new English translation.  Any corrections, or suggestions as to how the translation might be improved, will be gratefully received.

 

 

 

 

 

 

 

Tagalog text

[selyo] [38]

 

Dito sa Tejeros sacop ng bayang Mapagtiis ng Panguluhang Magdiuang ngayong icadalauamput tatlo ng Marzo ng isang libo ualong daan siyam na po,t, pito.  Acong Ministro de estado na sanlang Presidente na guinoong Jacinto Lumbreras Bagong Bayan, mga capua Ministros, Generales, Mariscales, Brigadieres, Coroneles, mga guinoong Pangulo, at iba pang mga pinuno sa mga bayan bayang sacop ng sinabi nang Panguluhan na may canicaniyang tungcol na taglay, paua caming lampas na sa paghanang edad o taong nalacaran, caming lahat ay nagcapisan, gayon din ang mga maguinoong Andres Bonifasio Maypag asa, Marangal na Supremo, at Mariano Alvarez Mainam, casalucuyang Presidente at aming pinagcaisahan itong mga sumusunod –

 

Una una:  Bagay sa paghahalal ng isang Presidente, mga Ministros, generales at iba pang tungcol na marapat, na pinagcaisahan[39] naming ng cabilang Presidencia Panguluhang Magdalo, at sa catunaya,i, ginaua cahapon sa nasabing Tejeros, datapua hindi naming masang ayunan sapagca’t ualang cahusayan, nahalata naming totoo ang pag api sa aming Presidencia, dahil sa isa halos ang manunulat ng canilang papeleta ng paghahalal, cahima’t ualang cabuluhang tao ay binigyan macarami sila, napagcilala naming na sila,i, mag cacatiyap na sa dahilang ito’y pinauaualan naming halaga ang nangyaring yaon, at sa catunaya,i, ualang casulatang maayos na ibinago na dapat naming pagpirmahan, at ang isa pang malaquing caculangan, ay hindi nahaharap at uala roon ang iba naming capatid na Pinuno.

 

Icalaua:  Aming natuclasan ang mga lihim nilang gaua upang masacupan nila ang aming Presidencia ay nangahas ng hindi catuiran, na ang General Emilio Aguinaldo, ay nag-anyaya sa mga Pangulong nasasacupan namin ng isang bagay na hindi sinaysay sa mag liham na limbag; cung ano ang dahil, at hindi pinaalaman dito sa aming Panguluhan.

 

Icatlo:  Ang dalauang bayan nasasacupan nila na Silang at Marinas ay naagao ng mga caauay na Castila, at dahil dito,i, maraming totoo ang mga caual na namatay dito sa amin, bucod pa ang mga gugol na ilac, mga hayop, bigas, maraming totoong nasugatan at iba pang caabalahang malaqui, ngunit ang aming mga bayang nasasacupan, ay sa aua ng Dios uala ni isang naaagao ang sinabi nang caauay.

 

Icaapat:  Ni minsa,i, hindi cami humihingi ng anumang saclolo sa canila, cundi sila, sila sa amin.

 

Icalima: Ang mga tao namin, halos arao-gabi ay nasa laban, sa pagtatangol sa canila, bucod pa ang ibang malalaquing carapatan, at ang igaganti, ay ang macuha sa lalang ang aming Presidencia.

 

Ica-anim:  Cami ang nagsimula ng caguluhan at sila,i, huli.  Sa bagay na ito na napagtalastas naming samahan sa capatid ang paquita nila sa amin, ay nagcaisa naman cami sa paglayo sa canila na di maaaring masacupan itong aming Panguluhan, cahit anumang masapit, subalit sila ang pasacop at catuiran, yayamang sa canila mula ang lahat ng sigalot.  Ibinangon namin itong casulatan sa ilalim ng matibay na panunumpa, nananagot ang aming buhay at yaman sa pag tatangol at icapanatag ng nabangit ng aming Presidencia, caming lahat at ang iba pang nasasacupan at pasasacop ay napaiilalim sa casulatang ito; ang sinuman sa aming na mapahamac ng sa lihim man at hayag o mamatay ng sa masamang paraan, ay pag uusigin ng calahatan na di titigilan hangang sa di matuclas ang maybadha ng pagayong bagay cung sacali, at lapatan ng tapat na parusa pinagcaisahan din namin, na ang sinuman sa amin at maglilo sa usapang ito, ay pag tutulungan ng calahatan na di caaauaan; gayundin naman pagpipilitan naming patiyagaan ang mga taong may acalang tacsil[40] ng sa di catuiran laban sa K.K.K. at sa Panguluhan o sa aming lahat na magcacapatid, ang mga ito,i, mahigpit naming huhulihin at ipadadala sa Presidencia ng sa madaling panahon ay maparusahan.  Tinapos itong pinagcayarian na sa ngalan ng banal na Catipunan, caming lahat ay nag titic ng aming pangalan, apellido at ngalan sa nasabing Catipunan, na baga ma,t, cami ay marami; ay iisa ang loob, tapang, pag mamasaquitan, cahihiyan at buhay, ang catibayang ito,i, iingatan sa Presidencia, at mag papadala ng saling limbag sa mga bayang caayon na ingatan naman ng mga Pangulong capatid o ibang puno.  Niyari ito sa nasabing buan, arao at taon –

 

Ang Haring bayan

                                                J. Lumbreras

And. Bonifacio                      Mariano Alvarez                  Artemio Ricarte

            Maypagasa                            Mainam                                 Vibora

 

Santiago Alvarez                  Santos Nocon                        Diego Moxica

            Apoy                                      Buhat                                      Katibayan

 

Andres Villanueva              Jose Coronel              Nicols P. Ginicu [?]             

            Gumamela                            Alimbuyuguin         Mangyari [?]

                                                                                                                   

Marcelo Lumbreras                                     Ricardo Garcia

            M/Batangbago[?]                                         Tanauin [?]

 

Alfonso Siacon [?]                                        Lucio Riel [?]

            [pamagat illegible]                                      Kapayapaan

 

[Two signatures                                           A. Villanueva

  and pamagat illegible]                                          Kampupot

           

L. San Miguel                                               Damaso [?]

            Maon [?]                                                         Mag patay [?]

 

Dionicio Kases [?]                                        Nicolas Ricafrente

            Mabuti                                                           Saklolo [?]

 

Bernardo Espineli [?]                                   Angkiko [?]

            [pamagat illegible]                                      [pamagat illegible]

 

Isabelo Borromeo [?]                                   Adriano Olaez

            Guiami [?]                                                     [no pamagat]

 

Epifanio Malia                                              Mariano Alvarez[41] [?] 

            [no pamagat]                                                 [no pamagat]

 

P. Villana [?]                                                 Jacinto Angkiko

            Buan [?]                                                          Maagap

 

[signature illegible]                                     Gregorio Ricafrente

            [pamagat illegible]                                      [pamagat illegible]

 

 

 

English translation

 

Here at Tejeros, within the jurisdiction of the town of Mapagtiis[42], of the Magdiwang Presidency, this twenty-third day of March one thousand, eight hundred and ninety-seven.   I, the Minister of State and Acting President, Mr. Jacinto Lumbreras, Bagong Bayan[43], fellow Ministers, Generals, Marshals, Brigadiers, Colonels, Presidents and other leaders from the towns within the jurisdiction of the said Presidency having offices with which they are vested, each of us of legal age and competent, have convened together, and also with Messrs. Andres Bonifacio, Maypagasa, esteemed Supremo; and Mariano Alvarez, Mainam, the present President, and our agreement is as follows:

 

First:  As regards the election of a President, Ministers, Generals and other necessary officers, we came to an agreement with the other Presidency, the Magdalo Presidency, and [the election] was accordingly held yesterday at the aforementioned Tejeros, but we are not content because it was not well conducted.  We discovered that our Presidency in truth was wronged, because almost all their ballot papers were written by just one person, and [issued to] unqualified people so as to give them a majority.  We have learned that they conspired together, and for this reason we consider that what happened there was invalid.  No document, in fact, was prepared to formalise the new arrangements, which needed our signed endorsement.  Yet another major deficiency was that some of our brother chiefs were elsewhere and unable to attend. 

 

Second:  We have discovered their secret moves, audacious and improper, to place our Presidency under their control.  For some reason not known here in our Presidency, General Emilio Aguinaldo invited the presidents in our jurisdiction to consider a matter not mentioned in the printed letter. 

 

Third:  Two towns under their jurisdiction, Silang and Marinas[44], were captured by the Spanish enemy, and very many of our soldiers died as a result, and in addition to our having made contributions of cash, animals and rice, we had many wounded and suffered other great losses.  But thanks to the mercy of God, not one of the towns under our jurisdiction has been captured by the said enemy. 

 

Fourth:  Not once have we solicited any kind of aid from them, whereas they have from us.

 

Fifth:  Our people have been fighting practically day and night in order to defend them, as well as contributing greatly in other ways, and the reward has been an attempt to take our Presidency away from us by fraud. 

 

Sixth:  We began the rebellion and they came later.  In this regard, our association has realised that their actions towards us are not those of true brothers, and we have agreed to distance ourselves from them so that our Presidency cannot be made subordinate, whatever happens.  But they are the ones who should submit and be put to right, because they caused all the trouble.  We ratify this document under a binding oath to commit our lives and wealth to the defence and support of our said Presidency.  All of us, other affiliates and those who wish to become affiliates, will abide by this document.  Should any amongst us come to suffer misfortune, openly or secretly, or be wickedly killed, we shall all investigate and shall not rest until the perpetrator, if such there be, is found and duly punished.  We resolve also that should any amongst us betray this compact, we shall all turn upon him without mercy.  We shall likewise act vigorously to track down individuals who presume to commit some vile treason against the K.K.K. and the Presidency, or against any of our brethren.  We shall pursue them relentlessly and despatch them to the Presidency as soon as possible for punishment.  We conclude this compact in the name of the revered Catipunan, all signing with our names, surnames and names in the said Catipunan.  Although we are many, we are united as one in our sentiment, courage, solidarity, unworthiness and life.  This resolution will be kept securely in the Presidency, and printed copies will be despatched to towns of the same accord to be likewise safely kept by brother Presidents or other leaders.  This was done on the month, day and year above written.

 

 

Addendum[45]

 

[seal]

Sangunian Bayan

Magdalo

 

            Kgg. G. Felix Cuenca at G. Mariano Noriel Gargano

 

            Capag tangap nio po yaring calatas ay mangyaring isaisip ang cung sino ang mga maguinoong nararapat sa Kgg na pulungan ng hihimacsic (Gobierno revolucionario) at pulungan din naman ng hihimacsic sa bauat hucuman (Gobierno Provincial) alang alang sa isang Kalatas ng G. Presidente sa Magdiwang na tinangap co po ng may alas 12 nitong gabi at doo,i, tayo inaanayahan na mangyaring macarating bucas 22 na lumalacad sa Hacienda ng Tejeros upang doo,i, magaua ang tinatauag na sabing butusan  sa pag hahalal ng mga punong nasambit sa itaas.

 

Caya po sabagay na ito ay inaasahan co na ang inñong mga Kamahalan haharap dito sa bahay Hacienda (cung ualang malaquing panganib) datapua,t, mag lalagay capo ng sucat macatauan sa pamamahala ng inñong tuncol dian sa panguluhan sa alas seis ng umaga nang nasabing arao.

 

Haligue, 21 ng Marzo

 

                                                            Ang Plo.

                                                            B. Aguinaldo

                                                           

H.K.:  Pagsabihan mo po ang mga G. Plo ng taga ibang bayan dian at ipagsauna na huag mag culang.

 

 

 

 

 Notes

 

 



[1] Given the paucity of documentary evidence on Tejeros, the key primary sources remain the memoirs of four protagonists - Artemio Ricarte, Himagsikan nang manga Pilipino laban sa Kastila (Yokohama: “Karihan Café”, 1927); Santiago V. Alvarez, The Katipunan and the Revolution: the memoirs of a general, translated by Paula Carolina S. Malay (Manila: Ateneo de Manila University Press, 1992); Emilio Aguinaldo, Mga gunita ng himagsikan (Manila: Cristina Aguinaldo Suntay, 1964); and Carlos Ronquillo, Ilang talata tungkol sa paghihimagsik nang 1896-1897, edited by Isagani R. Medina, (Quezon City: University of the Philippines Press, 1996). The references here to Alvarez’s work are to his original 1927 Tagalog text, as reproduced in the 1992 edition, and the translations depart in some instances from Malay’s.  Notable contributions to the voluminous secondary literature include Teodoro A. Agoncillo, The Revolt of the Masses: the story of Andres Bonifacio and the Katipunan (Quezon City: University of the Philippines Press, 1956); The Writings and Trial of Andres Bonifacio, translated by Teodoro A. Agoncillo with the collaboration of S.V. Epistola (Manila: Antonio J. Villegas; Manila Bonifacio Centennial Commission; University of the Philippines, 1963); Carlos Quirino, The Young Aguinaldo: from Kawit to Biyak-na-Bato (Manila: Aguinaldo Centennial Year, 1969); Alfredo B. Saulo, Emilio Aguinaldo: Generalissimo and President of the First Philippine Republic – First Republic in Asia (Quezon City: Phoenix Publishing House, 1983);  Glenn Anthony May, Inventing a Hero: the posthumous re-creation of Andres Bonifacio (Madison: Center for Southeast Asian Studies, University of Wisconsin-Madison, 1996); Milagros C. Guerrero, “The Katipunan Revolution” in Kasaysayan: the story of the Filipino people, vol. V ([Hong Kong]: Asia Publishing Company, 1998), pp.171-97; Ambeth R. Ocampo, The Centennial Countdown (Pasig City: Anvil Publishing, 1998); and Glenn Anthony May, “Warfare by Pulong: Bonifacio, Aguinaldo and the Philippine Revolution against Spain”, Philippine Studies, 55:4 (2007), pp.449-77.

[2] Many sources state that Mariano Alvarez was the uncle of Bonifacio’s wife, Gregoria de Jesus, but it seems he was actually the uncle of her mother, Baltazara Alvarez. It is believed that  Baltazara was living in Caloocan (in the province of Manila) in the years immediately prior to the revolution, but she apparently still visited Noveleta regularly on business, as a “vendedora al por menor en ambulancia de generos efectos de Europa y productos del país y China.” See Medina’s notes in Ronquillo, Ilang talata, p.124; and Emmanuel Franco Calairo, Noveleta: Bayan ng Magdiwang (Dasmariñas, Cavite: Cavite Studies Center, De La Salle University), pp.308-10.

[3] Ronquillo, Ilang talata, p.553; Aguinaldo, Mga gunita, p.142; Saulo, Emilio Aguinaldo, p.119.  Carlos Quirino suggests that these claims had their origins in Bonifacio’s adoption of the title “Pangulo ng Haring Bayan” (“President of the Sovereign Nation”), which became misunderstood or deliberately twisted to mean “Hari ng Bayan” or “King of the People”. Quirino, The Young Aguinaldo, pp.96; 126.

[4] See, for example, Alvarez, The Katipunan and the Revolution, p.326.  

[5] These notes follow the usual custom of referring to the gathering at Imus as an “assembly” and to the gathering at Tejeros as a “convention”, but the Tagalog sources use the same words for both – pulong (meeting) and kapulungan (congress).

[6] Ricarte, Himagsikan, p.37.  See also Alvarez, The Katipunan and the Revolution, p.306, whose account is very similar.  Ricarte’s memoir was published in instalments in the Manila weekly magazine Sampagita in 1926, and the same magazine serialized Alvarez’s work in a like manner in 1927-8.  In his foreword, Alvarez indicates that he has read Ricarte’s memoir, and a comparison of the respective Tagalog texts shows that he draws heavily on Ricarte in many places. 

[7] Ricarte, Himagsikan, p.55; Alvarez, The Katipunan and the Revolution, p.320.

[8] The invitation or summons (paanyaya) to the convention, Ricarte and Alvarez both report, was signed by the secretary of the Magdiwang council, Jacinto Lumbreras.  It is quite possible, of course, that a copy of the invitation will some day be found, in which case the speculation and debate on this particular issue might be laid to rest.

[9] Pedro S. de Achutegui SJ and Miguel A. Bernad SJ, Aguinaldo and the Revolution of 1896: a documentary history (Quezon City: Ateneo de Manila, 1972), p.343.  The full Tagalog text of this letter is transcribed as an addendum to these notes.  

[10] It is possible that Aguinaldo misinterpreted the invitation to the meeting.  The summons might, for example, have mentioned “elections” without meaning the elections to a revolutionary government that he construed it to mean.  It might also be suggested that he deliberately misrepresented the contents of the invitation, wanting his Magdalo associates to arrive at Tejeros ready to elect a revolutionary government even if the Magdiwang had no such intention.  But both these possibilities seem quite remote.  The manner in which Aguinaldo relays the contents of the invitation to Cuenca and Noriel seems to be very precise.  He states explicitly that elections to the revolutionary government and provincial governments have been “called” (“tinatauag”).  And nor is there any good reason why Aguinaldo should mislead his own associates – in a private communication, sent by courier - about the purpose of the meeting.  If the invitation had not mentioned the election of a government, he would be more likely to have worded his message along the lines of “the convention has been called by the Magdiwang to discuss the defence of our towns, but we in the Magdalo council, as you know, have been pressing for some time for a unified government to be formed, and we will again be advocating this course of action at the convention tomorrow.  I therefore hope you will make every effort to attend and lend your support to this proposal.”

[11] There is a reference later in the “Acta” to a matter that Emilio Aguinaldo had invited Magdiwang presidents to consider even though it had not been “mentioned in the printed letter.”  It is likely that the “printed letter” in question is the summons to Tejeros, but unlikely that the matter raised by Aguinaldo related to the elections.  Almost certainly it concerned the possibility of peace negotiations with the Spanish colonial government. Aguinaldo had recently been contacted by two Spaniards acting as intermediaries for the government who had asked whether the revolutionists might be willing to lay down their arms in return for some kind of pardon or amnesty.  He had then consulted Mariano Alvarez, the Magdiwang president, on these overtures, and Alvarez had in turn consulted Bonifacio.  When they both forcefully rejected the idea of any negotiated settlement, Aguinaldo then proceeded, without their knowledge or consent, to sound out the views of the presidents of the KKK branches affiliated to the Magdiwang. Andres Bonifacio, Letter to Emilio Jacinto, April 16, 1897, in Adrian E. Cristobal, The Tragedy of the Revolution (Makati City: Studio 5 Publishing Inc., 1997), pp.146-7; Quirino, The Young Aguinaldo, pp.132-4.    

[12]  Andres Bonifacio, Letter to Emilio Jacinto, April 24, 1897, in Cristobal, The Tragedy of the Revolution, pp.146-7.  The Tagalog text reads “sapagka’t wala doon ang pinakakatawan ng taga ibang hukuman at bukod pa sa rito’y ipinagsabi ko na mayroon ng pinagkayarian sa Pulong na guinawa sa bayan ng Imus...”). The assembly at Imus, as noted earlier, had authorised Bonifacio to appoint and convene a “Kapulungan” - some kind of constitutional and/or legislative congress.  It is said that subsequently Bonifacio kept requesting Baldomero Aguinaldo (who had acted as secretary at Imus) to supply him with a certified copy of the assembly’s resolution on this matter, but that such a document was never produced.  That issue aside, the sources are entirely silent on the fate of the “Kapulungan”.  Bonifacio’s letter indicates that he felt the Imus assembly’s decision still stood, or could at least be resurrected. 

[13] Alvarez, The Katipunan and the Revolution, pp.318-22.

[14] Aguinaldo, Mga gunita, p.208.

[15] Medina in Ronquillo, Ilang talata, p.777.

[16] Ronquillo, Ilang talata, p.642; Telesforo Canseco, “Historia de la Insurrección Filipina en Cavite” [1897], p.77, cited in May, Inventing a Hero, pp.105-6.

[17] Alvarez, The Katipunan and the Revolution, pp.304-5; 313.  Alvarez recalls the exact date on which Trias transferred (“lumipat”) to the Magdalo council as being February 10, 1897.  Ricarte gives a similar account of the defection of Trias in Himagsikan nang manga Pilipino, p.46.  But in a statement he wrote shortly after the Tejeros convention, contrarily and confusingly, Ricarte still accords Trias the title of “minister of welfare and justice of the SB Magdiwang”.  Either he meant “former minister”, or else his and Alvarez’s memoirs are misleading on this point and the argument being advanced in these notes is deeply flawed!   Ronquillo, Ilang talata, p.91.

[18] Alvarez, The Katipunan and the Revolution, p.457. 

[19] Alvarez, The Katipunan and the Revolution, p.326.

[20] Teodoro Gonzales, “Isang puna ni Teodoro Gonzales tungkol sa Katipunan at Paghihimagsik” in Alvarez, The Katipunan and the Revolution, p.468.

[21] Alvarez, The Katipunan and the Revolution, p.458.

[22] Ronquillo, Ilang talata, p.642.

[23] Alvarez, The Katipunan and the Revolution, p.319.

[24] Alvarez, The Katipunan and the Revolution, p.316. 

[25] Ricarte, Himagsikan nang manga Pilipino, p.49.  In a separate autobiographical note, Ricarte s states that he was handed his appointment by Tirona on February 24, 1897, and that it was signed by Emilio Aguinaldo as the Magdalo Captain General and General in Chief.  “Documentos expedidos al ciudadano Sr. Artemio Ricarte y Garcia con el simbolico “Vibora” por el Gobierno de Filipinas en la revolución del año de l898, cuyos originales se encuentran depositados en la sociedad Comercial o Club Comercial titulado Banal na Kalayaan como iniciador y Presidente de la misma.” Philippine Revolutionary Records, Reel No. 39, Document No. 703.

[26] Alvarez, The Katipunan and the Revolution, p.225.  The Tagalog text reads: “Makaraang ang may isang buwan, ang mga pamunuan ng pamahalaang Magdalo ay humingi ng isang pulong pangkalahatan, sa mga pamunuang Magdiwang, at pagpapasyahan ang lalong nararapat gawing pagtatanggol sa kalayaan ng bayan.  Ang nagsipangasiwa sa pulong, ay ang mga nagtatanggol ng pamahalaang Magdalo, gaya ng Pangulong Baldomero Aguinaldo, kalihim Emiliano Riego de Dios, kinatawang Santiago Rillo, ng Batangan, Kalihim digma, Daniel Tirona, kalihim Severino de las Alas, katipunang Teodoro Gonzales, Antonio Montenegro at iba pa.  Ang pulong na iyon ay di pinag-ukulan ng magsisipangasiwa ng tao ng pamahalaang Magdiwang, maliban sa paghahanda ng bahay-lupain ng prayle sa Teheros na siyang pinagkaisahang pagdausan ng pulong, sa paniniwalang walang ibang pagpapasiyahan kung hindi ang nauukol lamang sa pagtatanggol ng kalayaan. Ibid, p.458.

[27] For example, Agoncillo, The Revolt of the Masses, p.209.  Agoncillo is here following Ricarte, Himagsikan nang manga Pilipino, p.53.

[28] Ricarte, Himagsikan nang manga Pilipino , pp.56-8; Alvarez, The Katipunan and the Revolution, pp.321-2.  Alvarez’s recollection of which leaders stood for which posts differs slightly from that of Ricarte; he does not mention the candidacies of Mariano Trias for President; Severino de las Alas for Vice-President; or Pascual Alvarez for Director of the Interior. 

[29] Carlos Quirino claims that the candidacy of former Magdiwang minister Mariano Trias in the presidential contest was a Magdalo plot that succeeded in splitting the Magdiwang vote between Trias and Bonifacio, thus handing victory to the single Magdalo candidate Aguinaldo.  Quirino does not provide any evidence for this assertion, however, and it seems highly speculative.  If we are to believe the only account that gives an actual tally of the votes cast, in any event, Aguinaldo’s total was higher than those of the other two candidates combined – 146 as against 80 for Bonifacio and 30 for “Mariano Alvarez”, the last name possibly a slip of the pen. The Trial of Andres Bonifacio: the original documents in Tagalog text and English translation.  Translated by Virginia Palma-Bonifacio with an Historical Introduction by Carlos Quirino and Preface by Miguel A. Bernad SJ (Manila: Ateneo de Manila, 1963), p.6; Telesforo Canseco, “Historia de la Insurrección Filipina en Cavite” [1897] cited in May, Inventing a Hero, pp.105-6.

[30] Andres Bonifacio, Testimony, May 4, 1897 in The Writings and Trial of Andrés Bonifacio, translated by Teodoro A. Agoncillo with the collaboration of S.V. Epistola (Manila: Antonio J. Villegas; Manila Bonifacio Centennial Commission; University of the Philippines, 1963), p.120.

[31] A full listing of the signatories of the “Acta” has never been published. Historians who have seen the original document say that it bears 45 signatures.  Of these, 31 signatures appear on the pages whose photographs have been published, and a few of these, as indicated in the transcription below, are wholly or partly illegible.  From the published photographs, it appears that the most senior Magdiwang office-holders and commanders took precedence and signed the document first.  It is thus unlikely that further names of equal prominence appear on the subsequent page or pages of signatures. Of necessity, though, the comments essayed here about who signed, and who did not sign, the “Acta” are slightly tentative.

[32] Epifanio de los Santos, “Andrés Bonifacio”, Philippine Review (Revista Filipina), II:11 (November 1917), pp.71-2.

[33] Epifanio de los Santos,  “Andrés Bonifacio”, translated into English by Gregorio Nieva,  Philippine Review (Revista Filipina), III:1-2 (January-February 1918), p.46-7. 

[34] For example, Gregorio F. Zaide, History of the Katipunan (Manila: Loyal Press, 1939), p.124-6; Agoncillo, The Revolt of the Masses, pp.222-4; Ocampo, The Centennial Countdown, p.30.

[35] Tenepe [Jose P. Santos, Teresita Santos and Nena Santos], “Si Andres Bonifacio at ang Katipunan”, unpublished manuscript, 1948, p.135-7; and a version from the collection of Antonio K. Abad.  Both these versions are reproduced by Medina in his edition of Carlos Ronquillo’s memoir, pp.93-7.  It remains a mystery why Jose P. Santos found it necessary in 1948 to retranslate the text into Tagalog when he had inherited the original Tagalog document from his father, Epifanio de los Santos.  The most likely explanation is simply that the original was temporarily mislaid, lost or otherwise not to hand.  This issue is discussed at greater length in the posting on this website titled Bonifacio's letters to Emilio Jacinto.

[36] Decades earlier, photographs of some of the signatures had been published in Jose P. Santos,  Was Aguinaldo Right to Have Caused Bonifacio’s Death?  May Katuwiran o Wala si Aguinaldo sa Pagkakabaril kay Bonifacio? ([Manila]: Imprenta Manila, 1933), p.5.  The original document is now believed to be in the private collection of Emmanuel Encarnacion.

[37] Ronquillo, Ilang Talata, pp.97-9.

[38]  The front page of the document has been stamped with some kind of official mark, but in the published photographs the detail is too faint to distinguish. 

[39] “Pinagcaisahan” is the last word on the first page of the original document, and from this point until the word “tacsil” in the final paragraph the text has been copied from Medina’s transcription.  If that transcription is compared to the Spanish translation of the “Acta” published by Epifanio de los Santos in 1917, however, it is evident that either Medina or his publisher erroneously transposed a chunk of text from the section beginning “Ica-anim” to that beginning “Icalaua”; and here an attempt has been made to restore that chunk to its proper place.

[40] “Tacsil” is the first word on the seventh page of the original document, and from this point until the end of the signatures, the text has been copied from photographs.  It is not known, however, whether there are one or two more pages.

[41] A namesake of the Magdiwang President, and probably a relative.

[42] The Katipunan name for San Francisco de Malabon (now General Trias).

[43] Bagong Bayan – “New Nation” - was the Katipunan alias of Jacinto Lumbreras.

[44] Dasmariñas.

[45] Transcribed from Achutegui and Bernad, Aguinaldo and the Revolution of 1896, p.343. The original document is preserved in the Dominican Archives in Quezon City.